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Synchronicity: An Acausal Connecting Principle. (From Vol. 8. of the Collected Works of C. G. Jung) (Jung Extracts)
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"Winner of the 2012 First Place Cover/Jacket in the Professional, Scholarly Series, New York Book Show"
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About the Author
Sonu Shamdasani is editor of The Red Book and Philemon Professor of Jung History at University College London.
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Product details
Series: Jung Extracts (Book 8)
Paperback: 152 pages
Publisher: Princeton University Press; Revised ed. edition (November 14, 2010)
Language: English
ISBN-10: 0691150508
ISBN-13: 978-0691150505
Product Dimensions:
5.2 x 0.5 x 8.2 inches
Shipping Weight: 6.4 ounces (View shipping rates and policies)
Average Customer Review:
4.4 out of 5 stars
105 customer reviews
Amazon Best Sellers Rank:
#21,008 in Books (See Top 100 in Books)
Jung's "Synchronicity" is an essay about those moments when everything just seems to come together. Jung defined synchronicity as "the coincidence in time of two or more causally unrelated events which have the same meaning". Synchronicity is a cluster of meaningful patterns that normal cause and effect has not caused. Synchronicity is acausal. Beyond cause as we know it. A bridge between the known and the unknown, between the conscious and the unconscious. Though there have been others from the West that have expanded upon Jung's thoughts concerning synchronicity this is still a very good place to start. For further reading I would suggest looking to Jean Shinoda Bolen and F. David Peat, among others. For an Oriental perspective regarding acausality, synchronicity, may I suggest the "I Ching" and "Tao Te Ching". Lao Tzu, the author of "Tao Te Ching", is the father of Taoism. As Barbara Marx Hubbard has said, "The spiral of our evolutionary progress is turning back in time to reconnect with the great sage Lao Tzu". Taoism is a way of life that attempts to live in harmony with the unity of the universe by following the natural grain of things, of going with the flow. Wisdom is timeless and knows no bounds.In "Synchronicity" Jung was trying to describe to the Western mind, his own included, the phenomenon of the alignment of universal forces with one's own life experiences. Much like Quantum Physics, Jungian Pyschology was beginning to leave behind the mechanistic universe of the 18th and 19th Centuries and starting to view reality as an organic whole. Our leading thinkers were becoming more than mere observers, they were becoming participants. Objectivity and subjectivity were merging. There are no lines of demarcation in nature, rather there are merely areas of confluence. Everything is interconnected. With Jung chance met design.Synchronicity though subjective by nature, is scientific. Cynical skeptics will point out that the theory is not "Scientifically" verifiable because synchronicity is not quantifiable. That synchronicity is nothing more than magic, fantasy. The fact that the "Scientific Method" these same skeptics cherish was channeled via a series of dreams, including a dream within a dream, to Rene Descartes strikes me as ironic to say the least. Subjectivity created their system for objecting to subjectivity. Can't we all just get along? To quote Einstein, "As far as the laws of mathematics refer to reality, they are not certain, and as far as they are certain, they do not refer to reality". All attempts to describe anything exactly fall short. Our best theorys are models of reality, not reality itself. Most, if not all, of our greatest scientists have also been mystics, or at least had a mystical experience. The "Promethean Impulse" or "Divine Inspiration" that has been granted to our greatest minds is not make believe. The answers to many of our scientific questions have come in the form of dreams, or other non-rational states of consciousness. It took a dreamer to realize that the Earth is round. There is always something new to learn. Jung was no charlatan. He was an optimist. He believed in our ability to grow and change. He spoke from personal experience tempered by thoughtful meditation. He claimed that the Universe is no coincidence and neither are we. I agree. Read Jung.
Absolute classic! Jung is the guy who introduced the term, he was friends with Wolfgang Pauli, the physicist who came up with the Pauli exclusion principle, which is central to understanding the structure of atoms.Scientists were much more "mystical" back then. Seems like it was more fun back in the day, but these ideas are coming around again, even since the Aspect's verification of the Bell inequalities almost for decades ago ...Now with quantum entanglement on the tip of everyone's tongue, I feel like this book is worth a read.One note - it's a little dry, I would say deliberately. Jung is trying to be scientific and concise, about a very difficult subject. BUT if you are looking for a "Gee Wiz, isn't the world crazy and cool?!?" type of book, this is not for you.Oh, and I couldn't resist:A connecting principle,Linked to the invisibleAlmost imperceptibleSomething inexpressible.Science insusceptibleLogic so inflexibleCausally connectibleYet nothing is invincible.
This work by Jung is a fascinating look at the subjective experience of being a human mind in a physical universe. He begins the book with the following statements:1) Natural laws are statistical truths, which means that they are completely valid only when we are dealing with macrophysical quantities.2) The philosophical principle that underlies our conception of natural law is causality.3) Their [Acausal events] existence - or at least their possibility - follows logically from the premise of statistical truth.4) But if the causal principle is only relatively valid, then it follows that even though in the vast majority of cases an apparently chance series can be causally explained, there must still remain a number of cases which do not show any causal connection.5) Chance groupings or series seem, at least to our present way of thinking, to be meaningless, and to fall as a general rule within the limits of probability.6) Should this proof (of acausal events exceeding the limits of probability) be forthcoming, however, it would prove at the same time that there are genuinely non-causal combinations of events for whose explanation we should have to postulate a factor incommensurable with causality.7) Because of this quality of simultaneity, I have picked the term "synchronicity" to designate a hypothetical factor equal in rank to causality as a principle of explanation.8) Meaningful coincidences - which are to be distinguished from meaningless chance groupings - therefore seem to rest on an archetypal foundation.From this basis Jung explores paraphychology, astrology from an archetypal basis, the I Ching and other forms of divination, near-death experiences, and radioactive decay. From this and in discussion with Wolfgang Pauli he formulated the tetradic schema of our quantum based physical existence: Indestructible Energy-Causality-Synchronicity-Space Time Continuum.We are all aware of both meaningless and meaningful coincidences in our daily lives. They are the basis for surprises and superstition, and decision making. For instance, in business we deal with staffing issues in the retail environment. Managers determine by experience and analysis the number of employees needed to serve the average number of customers that will enter the store. However, we also know that they come in random clusters or retail statistical fluctuations that necessitate additional personnel to maintain customer service levels and avoid losses in sales during these surges. These represent meaningless coincidences but ones which we must prepare for.As a reader I often experience what seem like meaningful coincidences like a new vocabulary word suddenly occurring in each new text I read. Or picking up books in my library that I have owned for years that I only now feel are relevant for the zeitgeist. Perhaps these are instances of awareness but I often wonder at their significance.However, I decided to write this review today because I feel I am in the midst of a synchronous experience. At three in the morning of November 10th of this year, the town of Marlinton (the countyseat of a neighboring county) began to burn and lost a block of its business district due to constant winds that made it impossible for the firefighters to contain the blaze. That morning I awoke to learn of this ongoing event and to also learn it was the anniversary of the wreak of the Edmund Fitzgerald which as the song reminds us occurred "...when the gales of November come early". Unable to sleep in the early morning hours of the 11th of November I picked up "The Skrayling Tree" by Michael Moorcock, a writer who incorporates the archetypes of Dr. Jung as the basis for his fantasy multiverse. As I turned to Chapter Two of the book I was stunned by its title: "On the Shores of Gitche Gumee" - the Chippewa name for Lake Superior where the men of the Edmund Fitzgerald lost their lives. Are these meaningful coincidences, a synchronicity?If you are interested in science of synchronicity or the role of archetypes in the mystic arts you should read this insightful work by one of the great thinkers of psychology and the nature of the human experience.
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